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Om nirkriyayai namah
- Salutations to Her who is without involment in action

Om nisparigrahayai namah
- Salutations to Her who needs no gift, as everything in the universe is hers.

Om vighna - nasinyai namah
- Salutations to Her who puts an end to all obstacles.

Om cinmayyai namah
- Salutations to Her who is Pure conciousness.

Om param 'anandayai namah.
- Salutations to Her who is Supreme Bliss.

Om vijnana - ghana - rupinyai namah
- Salutations to Her who is wisdom crytstallized.

Om dhyana - dhyatr - dhyeya - rupayai namah
_ Salutations to Her who is meditation, the person meditating and the object meditated upon.

Om jagarin yai namah
- Salutations to Her who is the waking state.

Om svapantyai namah
- Salutations to Her who is the Dream State.


- Sri Lalita Sahasranama -

"It is partly correct to say Kali is a goddess of death but She brings the death of the ego as the illusory self-centered view of reality. Nowhere in the Hindu stories is She seen killing anything but demons nor is She associated specifically with the process of human dying like the Hindu god Yama (who really is the god of death). It is true that both Kali and Shiva are said to inhabit cremation grounds and devotees often go to these places to meditate. This is not to worship death but rather it is to overcome the I-am-the-body idea by reinforcing the awareness that the body is a temporary condition. Shiva and Kali are said to inhabit these places because it is our attachment to the body that gives rise to the ego. Shiva and Kali grant liberation by removing the illusion of the ego. Thus we are the eternal I AM and not the body. This is underscored by the scene of the cremation grounds.

Of all the forms of Devi, She is the most compassionate because She provides moksha or liberation to Her children. She is the counterpart of Shiva the destroyer. They are the destroyers of unreality. The ego sees Mother Kali and trembles with fear because the ego sees in Her its own eventual demise. A person who is attached to his or her ego will not be receptive to Mother Kali and she will appear in a fearsome form. A mature soul who engages in spiritual practice to remove the illusion of the ego sees Mother Kali as very sweet, affectionate, and overflowing with incomprehensible love for Her children."
(http://www.goddess.ws/kali.html)